Books by Faculty

In pieces drawn from over the course of his distinguished career, pre-eminent historian Roy Mottahedeh explores such diverse topics as the social bonds that connected people in the early Islamic Middle East, the transmission of learning in the Muslim world, religious and ethnic toleration in the past and in the present, and the theme of "wonders" in The Thousand and One Nights. His essays extend from the early Islamic period through the medieval era and on to modern times. A number concern Iran, the country of his father’s birth, and again Mottahedeh’s studies range widely, including Persian panegyric poetry, the origins of the city of Kashan, and Shi‘ite political thought. Speaking to contemporary concerns, he also touches upon voting rights, academic freedom, and censorship.

Intended not only for those in Islamic studies but for students of history and interested lay readers, there are introductions to each section written with the non-specialist in mind, and these sections progress from more general topics to those more specialized. In the Shadow of the Prophet thus reflects Mottahedeh’s desire that the Islamic world and its history become better understood so that cooperation between Muslims and non-Muslims might become the order of the day.

Not long after her father died, Afsaneh Najmabadi discovered that her father had a secret second family and that she had a sister she never knew about. In Familial Undercurrents, Najmabadi uncovers her family’s complex experiences of polygamous marriage to tell a larger story of the transformations of notions of love, marriage, and family life in mid-twentieth-century Iran. She traces how the idea of “marrying for love” and the desire for companionate, monogamous marriage acquired dominance in Tehran’s emerging urban middle class. Considering the role played in that process by late nineteenth- and early twentieth-century romance novels, reformist newspapers, plays, and other literature, Najmabadi outlines the rituals and objects--such as wedding outfits, letter writing, and family portraits--that came to characterize the ideal companionate marriage. She reveals how in the course of one generation men’s polygamy had evolved from an acceptable open practice to a taboo best kept secret. At the same time, she chronicles the urban transformations of Tehran and how its architecture and neighborhood social networks both influenced and became emblematic of the myriad forms of modern Iranian family life.

Muslim societies are largely absent from the study of religion and politics in the social sciences, despite the fact that scholarly literature often presumes that religion exercises a colossal influence on social, political, and economic outcomes in predominantly Muslim countries. This volume utilizes real world events and newly available data to more fully integrate the study of politics in Muslim societies into mainstream comparative analytical frameworks. Moreover, it explores the extent to which theories about core topics of inquiry in political science apply to Muslim societies. The aim is to interrogate rather than presume both whether and how Islam and Muslims are distinct from other religions and religious communities.

Through 40 chapters by leading specialists, the Oxford Handbook of Politics in Muslim Societies examines a wide range of topics concerning regimes and regime change, electoral politics, political attitudes and behavior beyond voting, social mobilization, economic performance and development outcomes, and social welfare and governance. The Handbook shifts focus away from the Arab world as the barometer of politics in the Muslim world, recognizing that the Islamic world spans several regions including Africa, Southeast Asia, South Asia, and Central Asia. This expanded geography enables a thorough investigation of which relationships, if any, hold across Muslim majority states in different regions of the world.

‘Abd al-Jabbar ibn Hamdis (1055-1133) survives as the best-known figure from four centuries of Arab-Islamic civilisation on the island of Sicily. There he grew up in a society enriched by a century of cultural development but whose unity was threatened by competing warlords. After the Normans invaded, he followed many other Muslims in emigrating, first to North Africa and then to Seville, where he began his career as a court poet.

Although he achieved fame and success in his time, Ibn Hamdis was forced to bear witness to sectarian strife among the Muslims of both Sicily and Spain, and the gradual success of the Christian reconquest, including the decline of his beloved homeland. Through his verse, William Granara examines his life and times.

The Thousand and One Nights does not fall into a scholarly canon or into the category of popular literature. It takes its place within a middle literature that circulated widely in medieval times. The Nights gradually entered world literature through the great novels of the day and through music, cinema and other art forms. Material inspired by the Nights has continued to emerge from many different countries, periods, disciplines and languages, and the scope of the Nights has continued to widen, making the collection a universal work from every point of view. The essays in this volume scrutinize the expanse of sources for this monumental work of Arabic literature and follow the trajectory of the Nights’ texts, the creative, scholarly commentaries, artistic encounters and relations to science.

Contributors: Ibrahim Akel, Rasoul Aliakbari, Daniel Behar, Aboubakr Chraïbi, Anne E. Duggan, William Granara, Rafika Hammoudi, Dominique Jullien, Abdelfattah Kilito, Magdalena Kubarek, Michael James Lundell, Ulrich Marzolph, Adam Mestyan, Eyüp Özveren, Marina Paino, Daniela Potenza, Arafat Abdur Razzaque, Ahmed Saidy, Johannes Thomann and Ilaria Vitali.

From the prizewinning Jewish Lives series, a masterful new biography of Theodor Herzl by an eminent historian of Zionism.

The life of Theodor Herzl (1860–1904) was as puzzling as it was brief. How did this cosmopolitan and assimilated European Jew become the leader of the Zionist movement? How could he be both an artist and a statesman, a rationalist and an aesthete, a stern moralist yet possessed of deep, and at times dark, passions? And why did scores of thousands of Jews, many of them from traditional, observant backgrounds, embrace Herzl as their leader?

Drawing on a vast body of Herzl’s personal, literary, and political writings, historian Derek Penslar shows that Herzl’s path to Zionism had as much to do with personal crises as it did with antisemitism. Once Herzl devoted himself to Zionism, Penslar shows, he distinguished himself as a consummate leader—possessed of indefatigable energy, organizational ability, and electrifying charisma. Herzl became a screen onto which Jews of his era could project their deepest needs and longings.

As the Ottoman Empire crumbled, the Middle East and Balkans became the site of contestation and cooperation between the traditional forces of religion and the emergent machine of the sovereign state. Yet such strategic interaction rarely yielded a decisive victory for either the secular state or for religion. By tracing how state-builders engaged religious institutions, elites, and attachments, this book problematizes the divergent religion-state power configurations that have developed. There are two central arguments. First, states carved out more sovereign space in places like Greece and Turkey, where religious elites were integral to early centralizing reform processes. Second, region-wide structural constraints on the types of linkages that states were able to build with religion have generated long-term repercussions. Fatefully, both state policies that seek to facilitate equality through the recognition of religious difference and state policies that seek to eradicate such difference have contributed to failures of liberal democratic consolidation.

In 902 the last Byzantine stronghold in Sicily fell, and the island would remain under Muslim control until the arrival of the Normans in the eleventh century. Drawing on a lifetime of translating and linguistic experience, William Granara here focuses on the various ways in which medieval Arab historians, geographers, jurists and philologists imagined and articulated their ever-changing identities in this turbulent period. All of these authors sought to make sense of the island's dramatic twists, including conquest and struggles over political sovereignty, and the painful decline of social and cultural life. Writing about Siqilliya involved drawing from memory, conjecture and then-current theories of why nations and people rose and fell. In so doing, Granara considers and translates, often for the first time, a vast range of primary sources - from the master chronicles of Ibn al-Athir and Ibn Khadun to biographical dictionaries, geographical works, legal treatises and poetry - and modern scholarship not available in English. He charts the shift from Sicily as 'warrior outpost' to vital and productive hub that would transform the medieval Islamic world, and indeed the entire Mediterranean.

Roberto Burle Marx (1909–1994) remains one of the most important landscape architects in the history of the field. His distinctive and widely acclaimed work has been featured and referenced in numerous sources, yet few of Burle Marx’s own words have been published.

This collection of a dozen of Burle Marx’s lectures, most of which have never before been available in English, fills that void. Delivered on international speaking tours, they address topics such as Concepts in Landscape Composition, Gardens and Ecology and The Problem of Garden Lighting. Their publication sheds light on Burle Marx’s distinctive ethic and aesthetic of landscape, as “the real art of living.”

The lectures paint a picture of Burle Marx not just as a gardener, artist and botanist, but as a landscape architect whose ambition was to bring radical change to cities and society. The lectures are framed by photographs, by Leonardo Finotti, of a selection of Burle Marx’s realized projects.

This innovative multidisciplinary study considers the concept of green from multiple perspectives—aesthetic, architectural, environmental, political, and social—in the Kingdom of Bahrain, where green has a long and deep history of appearing cooling, productive, and prosperous—a radical contrast to the hot and hostile desert. Although green is often celebrated in cities as a counter to gray urban environments, green has not always been good for cities. Similarly, manifestation of the color green in arid urban environments is often in direct conflict with the practice of green from an environmental point of view. This paradox is at the heart of the book. In arid environments such as Bahrain, the contradiction becomes extreme and even unsustainable.

Based on long-term ethnographic fieldwork, Gareth Doherty explores the landscapes of Bahrain, where green represents a plethora of implicit human values and exists in dialectical tension with other culturally and environmentally significant colors and hues. Explicit in his book is the argument that concepts of color and object are mutually defining and thus a discussion about green becomes a discussion about the creation of space and place.